Greek myth - the offspring of deities
Nov. 12th, 2020 04:56 pmSome brief thoughts when it comes to the offspring of gods in greek myth...
By all appearances not even two gods may necessarily make fully divine offspring every time; see Zeus and Themis, where one set of their triplets is three nymphs (I think they’re the “greater” sort who’re immortal, but they’re still named nymphs, not goddesses).
And, there’s even indications, depending on what variations you use, that gods can make what’s basically “just a human” - Orpheus and Linus, for example. They’re usually considered the child of a Muse and a mortal man, but there’s several versions where they’re the sons of a Muse and Apollo, but that doesn’t make either of them more divine.
Offspring of a deity and a mortal doesn’t seem to get much from the divinity of their parent aside from a fancier pedigree. At most there might be some passive power (Orpheus’ singing, prophetic powers if they’re granted, not sure if Amphion’s magical music is because Zeus is his father or because Hermes gave him a MAGICAL golden lyre haha), or in general some greater-than-mortal strength, perhaps speed, perhaps some extra durability. Or beauty, that one’s possible too (Helen, the Trojan royal family).
(They can on the other hand still be divine enough they get a free apotheosis, see Pollux.) In short, there doesn’t seem to be any fancy magic powers...
Unless you’re Dionysus. I imagine it’s because he’s a mary sue and the most special son ever~ he got some extra shot of divinity by an extra incubation in Zeus’ thigh (and/or, if you count the Orphic/Bacchic mysteries, he was originally born a god).
By all appearances not even two gods may necessarily make fully divine offspring every time; see Zeus and Themis, where one set of their triplets is three nymphs (I think they’re the “greater” sort who’re immortal, but they’re still named nymphs, not goddesses).
And, there’s even indications, depending on what variations you use, that gods can make what’s basically “just a human” - Orpheus and Linus, for example. They’re usually considered the child of a Muse and a mortal man, but there’s several versions where they’re the sons of a Muse and Apollo, but that doesn’t make either of them more divine.
Offspring of a deity and a mortal doesn’t seem to get much from the divinity of their parent aside from a fancier pedigree. At most there might be some passive power (Orpheus’ singing, prophetic powers if they’re granted, not sure if Amphion’s magical music is because Zeus is his father or because Hermes gave him a MAGICAL golden lyre haha), or in general some greater-than-mortal strength, perhaps speed, perhaps some extra durability. Or beauty, that one’s possible too (Helen, the Trojan royal family).
(They can on the other hand still be divine enough they get a free apotheosis, see Pollux.) In short, there doesn’t seem to be any fancy magic powers...
Unless you’re Dionysus. I imagine it’s because he’s a mary sue and the most special son ever~ he got some extra shot of divinity by an extra incubation in Zeus’ thigh (and/or, if you count the Orphic/Bacchic mysteries, he was originally born a god).